Introduction to Anjaneya Bhujanga Prayāta Stotram
The Anjaneya Bhujanga Prayāta Stotram is a rare and powerful Sanskrit hymn dedicated to Lord Hanuman, the divine embodiment of strength, wisdom, and unwavering devotion. This sacred stotram is composed in the sinuous Bhujanga Prayāta meter, which flows with a rhythmic undulation resembling the movement of a serpent — fluid, forceful, and precise.
As a devotional hymn, the Anjaneya Bhujanga Prayāta Stotram is not merely an offering of praise. It is a transformative invocation that elevates the consciousness of the chanter and invites Hanuman’s divine presence into one’s life. With each verse, it paints vivid portraits of Hanuman’s mighty deeds, celestial attributes, and his steadfast service to Lord Rama — making it both a poetic marvel and a spiritual powerhouse.
Anjaneya Bhujanga Prayata Stotram
prasannāṅgarāgaṃ prabhākāñchanāṅgaṃ
jagadbhītaśauryaṃ tuṣārādridhairyam ।
tṛṇībhūtahētiṃ raṇōdyadvibhūtiṃ
bhajē vāyuputraṃ pavitrāptamitram ॥ 1 ॥
bhajē pāvanaṃ bhāvanā nityavāsaṃ
bhajē bālabhānu prabhā chārubhāsam ।
bhajē chandrikā kunda mandāra hāsaṃ
bhajē santataṃ rāmabhūpāla dāsam ॥ 2 ॥
bhajē lakṣmaṇaprāṇarakṣātidakṣaṃ
bhajē tōṣitānēka gīrvāṇapakṣam ।
bhajē ghōra saṅgrāma sīmāhatākṣaṃ
bhajē rāmanāmāti samprāptarakṣam ॥ 3 ॥
kṛtābhīlanādhakṣitakṣiptapādaṃ
ghanakrānta bhṛṅgaṃ kaṭisthōru jaṅgham ।
viyadvyāptakēśaṃ bhujāślēṣitāśmaṃ
jayaśrī samētaṃ bhajē rāmadūtam ॥ 4 ॥
chaladvālaghātaṃ bhramachchakravāḻaṃ
kaṭhōrāṭṭahāsaṃ prabhinnābjajāṇḍam ।
mahāsiṃhanādā dviśīrṇatrilōkaṃ
bhajē chāñjanēyaṃ prabhuṃ vajrakāyam ॥ 5 ॥
raṇē bhīṣaṇē mēghanādē sanādē
sarōṣē samārōpaṇāmitra mukhyē ।
khagānāṃ ghanānāṃ surāṇāṃ cha mārgē
naṭantaṃ samantaṃ hanūmantamīḍē ॥ 6 ॥
ghanadratna jambhāri dambhōḻi bhāraṃ
ghanaddanta nirdhūta kālōgradantam ।
padāghāta bhītābdhi bhūtādivāsaṃ
raṇakṣōṇidakṣaṃ bhajē piṅgaḻākṣam ॥ 7 ॥
mahāgrāhapīḍāṃ mahōtpātapīḍāṃ
mahārōgapīḍāṃ mahātīvrapīḍām ।
haratyastu tē pādapadmānuraktō
namastē kapiśrēṣṭha rāmapriyāya ॥ 8 ॥
jarābhāratō bhūri pīḍāṃ śarīrē
nirādhāraṇārūḍha gāḍha pratāpī ।
bhavatpādabhaktiṃ bhavadbhaktiraktiṃ
kuru śrīhanūmatprabhō mē dayāḻō ॥ 9 ॥
mahāyōginō brahmarudrādayō vā
na jānanti tattvaṃ nijaṃ rāghavasya ।
kathaṃ jñāyatē mādṛśē nityamēva
prasīda prabhō vānarēndrō namastē ॥ 10 ॥
namastē mahāsattvavāhāya tubhyaṃ
namastē mahāvajradēhāya tubhyam ।
namastē parībhūta sūryāya tubhyaṃ
namastē kṛtāmartya kāryāya tubhyam ॥ 11 ॥
namastē sadā brahmacharyāya tubhyaṃ
namastē sadā vāyuputrāya tubhyam ।
namastē sadā piṅgaḻākṣāya tubhyaṃ
namastē sadā rāmabhaktāya tubhyam ॥ 12 ॥
hanūmadbhujaṅgaprayātaṃ prabhātē
pradōṣē’pi vā chārdharātrē’pi martyaḥ ।
paṭhannaśnatō’pi pramuktōghajālō
sadā sarvadā rāmabhaktiṃ prayāti ॥ 13 ॥
iti śrīmadāñjanēya bhujaṅgaprayāta stōtram ।
Structure and Poetic Beauty of the Stotram
What sets the Anjaneya Bhujanga Prayāta Stotram apart from other Hanuman hymns is its metrical structure. The Bhujanga Prayāta chhanda is a revered poetic form in classical Sanskrit literature, known for its wave-like flow created through alternating short and long syllables. This specific meter aligns harmoniously with breath and rhythm, making it ideal for recitation and meditative chanting.
Each verse in the Anjaneya Bhujanga Prayāta Stotram is crafted with literary elegance, invoking Lord Hanuman through epithets that are at once majestic and intimate — “Vātaatmaja” (son of the wind), “Mahābalī” (immensely strong), “Rāmadūta” (messenger of Rama), and “Chiranjīvī” (the immortal one). The consistent cadence and symmetrical structure of the stotram turn each verse into a spiritual vibration that resonates deeply in the heart of the devotee.
Spiritual Significance and Benefits of Recitation
The Anjaneya Bhujanga Prayāta Stotram is revered not only for its poetic charm but also for its immense spiritual potency. Chanting this stotram is believed to offer protection from harm, dispel fears, and awaken latent courage. It serves as a shield of divine energy for those navigating trials, emotional turmoil, or spiritual stagnation.
Devotees who regularly recite the Anjaneya Bhujanga Prayāta Stotram often report a heightened sense of clarity, inner strength, and emotional resilience. The vibrational quality of the stotram stimulates the Manipura Chakra, which governs willpower and personal transformation. Whether recited aloud or silently, the stotram acts as a spiritual tonic that rebalances mind, body, and spirit.
In many households and temples, this stotram is an essential part of Hanuman worship, chanted during auspicious days like Tuesdays and Saturdays, or during times of personal difficulty. The collective faith in its protective and transformative power has kept it alive across generations.
Line-by-Line Analysis and Interpretation
One of the most celebrated lines from the Anjaneya Bhujanga Prayāta Stotram is:
“Manojavam mārutatulyavegam, jitendriyam buddhimatām variṣṭham…”
This verse is packed with profound spiritual meaning. “Manojavam” means swifter than the mind; “Mārutatulyavegam” refers to speed equal to the wind-god; “Jitendriyam” praises his mastery over the senses; and “Buddhimatām variṣṭham” declares him the foremost among the intelligent. These attributes make Hanuman not only an object of reverence but also a spiritual ideal — encouraging the aspirant to strive for speed of thought, control over senses, and discriminative intellect.
Throughout the Anjaneya Bhujanga Prayāta Stotram, such verses are woven with references from the Ramayana — the ocean-crossing to Lanka, the burning of the city, the mountain-lifting episode to save Lakshmana. Each line is loaded with symbolic significance, portraying Hanuman not merely as a mythic hero but as a cosmic principle of service, strength, and surrender.
How to Practice and Integrate in Daily Sadhana
The potency of the Anjaneya Bhujanga Prayāta Stotram increases manifold when practiced with regularity, reverence, and rhythm. The optimal time for chanting is during Brahma Muhurta (pre-dawn hours), when the mind is calm and the atmosphere is spiritually charged.
Sit in a meditative posture with the spine upright. Begin by focusing on the breath for a few minutes to calm the nervous system. Recite the stotram slowly, syncing each line with the breath. This conscious integration aligns the inner energies and enhances the vibrational impact of the hymn.
Some advanced practitioners incorporate this stotram into their Hanuman Sadhana, pairing it with the Hanuman Chalisa or the Sundara Kanda Parayanam for deeper immersion. For beginners, even a single daily recitation of the Anjaneya Bhujanga Prayāta Stotram can awaken devotion and spiritual fortitude.
Further Reading and Authentic Sources
For those looking to dive deeper into Hanuman worship, this blog on Hanuman Chalisa in Telugu by M.S. Ramarao offers valuable insights into regional devotional traditions and recitations. It provides a cultural context to the devotional ethos that also nurtures stotrams like the Anjaneya Bhujanga Prayāta Stotram.
For a scholarly and transliterated version of the stotram, including word meanings and pronunciation, readers can visit the excellent external resource Vignanam.org’s page on Anjaneya Bhujanga Prayāta Stotram, which offers structured access to original verses and translations.
These resources enrich the practice of the Anjaneya Bhujanga Prayāta Stotram and help maintain the sanctity and accuracy of its transmission.
Conclusion: A Living Devotion
The Anjaneya Bhujanga Prayāta Stotram is more than a collection of Sanskrit verses — it is a living current of devotion, a bridge between the finite and the infinite. Each repetition carves a deeper space for Hanuman in the heart of the chanter, inspiring courage, clarity, and unshakable faith.
In a world clouded by noise and doubt, the stotram shines like a spiritual beacon, guiding the aspirant back to stillness and strength. It continues to be a beloved part of the devotional landscape — not just in temples and ashrams, but in the quiet corners of daily spiritual practice.
As the tradition of Hanuman bhakti flourishes, so does the legacy of the Anjaneya Bhujanga Prayāta Stotram — reminding us that strength rooted in service and humility is the highest power of all.