Feeling Spiritually Drained? Seeking Real Protection from Life’s Storms? You’ve just landed in the right place—because the Ekadasha Mukhi Hanuman Kavacham isn’t just another chant, it’s a divine shield meant just for you.
If you are looking for the full Ekadasha Mukhi Hanuman Kavacham lyrics, you’ll find them conveniently placed at the bottom of this post for easy reference.
Whether you’re battling unseen negativity, carrying the weight of stress, or simply longing for divine connection—Hanuman’s eleven-faced form offers the strength and protection your soul is craving. For devotees of Lord Hanuman, this isn’t a random verse—it’s a lifeline. A sacred hymn passed down from Sage Agastya to his wife Lopamudra, this kavacham brings together powerful mantras, bija syllables, and the invincible energy of Veer Hanuman to wrap you in spiritual armor.
Maybe you already chant the Hanuman Chalisa or listen to the Bajrang Baan. That’s beautiful. But if you’ve ever wished for something deeper, stronger, and more protective, then this is your moment.
In this blog, we’ll explore what the Ekadasha Mukhi Hanuman Kavacham truly is, how to use it in daily life, and why thousands of devotees swear by its unmatched power. Stay with me—because by the end of this, you may just find the peace you’ve been searching for.
What is Ekadasha Mukhi Hanuman Kavacham?
The Ekadasha Mukhi Hanuman Kavacham is a sacred and powerful Sanskrit stotra (hymn) dedicated to Lord Hanuman in his eleven-faced form. In Sanskrit, “Ekadasha” means eleven, “Mukhi” means faced, and “Kavacham” means armor. This kavach is not just symbolic—it’s believed to be a spiritual shield that protects the devotee from physical, emotional, and spiritual challenges.
Each of the eleven faces of Hanuman represents a unique and divine aspect of power, protection, and wisdom. These include forms like Bhairava (destroyer of evil), Hayagriva (giver of knowledge), Narasimha (protector from fear), and Veerabhadra (warrior energy). Together, they create an all-encompassing energetic armor that surrounds the devotee with divine strength and resilience.
This kavacham is part of a deeper tantric and yogic tradition. It was first spoken by Sage Agastya, a revered rishi known for his deep spiritual insights, to his wife Lopamudra. Their conversation forms the basis of this powerful hymn, making it a part of the Agastya Samhita lineage. Unlike devotional prayers like the Hanuman Chalisa, this kavacham is more aligned with mantric energy, bija (seed) syllables, and spiritual protection.
The kavach is traditionally chanted with karanyasa and anganyasa—ritual hand and body gestures that activate energy points while reciting specific seed mantras for each face of Hanuman. This makes the practice deeply immersive and spiritually effective.
Whether recited during daily morning prayer, before starting a journey, or during times of distress, the Ekadasha Mukhi Hanuman Kavacham is a trusted and timeless spiritual tool for Hanuman devotees seeking unwavering protection and a deeper divine connection.
Key Highlights of the Ekadasha Mukhi Hanuman Kavacham
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Eleven faces of Hanuman represent protection, wisdom, strength, and destruction of negativity
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Revealed by Sage Agastya to his wife Lopamudra, ensuring spiritual authenticity
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Incorporates bija mantras and karanyasa for complete energetic activation
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Offers protection from fear, illness, accidents, black magic, and spiritual disturbances
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Aligns the practitioner with divine forces, balancing body, mind, and soul
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Ideal for daily chanting, especially during Brahma Muhurta (early morning)
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Strengthens inner resolve and brings mental clarity in challenging times
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Revered in tantric and yogic traditions for its deep protective qualities
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Can be paired with Hanuman Chalisa or Bajrang Baan for enhanced effect
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Encourages a disciplined, sattvic life aligned with dharma and devotion
This kavacham is more than a prayer—it is an invocation of Hanuman’s presence in every part of your life. For sincere seekers, it becomes a lifelong companion and protector.
The Eleven Faces – Symbol of Protection & Power
In the Ekadasha Mukhi Hanuman Kavacham, each of Hanuman’s eleven faces represents a distinct and powerful form of divine energy. Together, they form a sacred shield that protects, empowers, and uplifts the devotee on all levels—physical, mental, emotional, and spiritual.
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Kapi (monkey-faced) – Symbolizes Hanuman’s original form, bringing immense strength, speed, and agility. It represents devotion in action.
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Bhairava – The fierce protector who wards off evil spirits, negativity, and psychic attacks.
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Hayagriva – The horse-faced form known for bestowing wisdom, memory, and spiritual knowledge.
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Narasimha – The lion-man incarnation of Lord Vishnu, known for annihilating injustice and eradicating fear.
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Garuda – The divine bird who flies with speed and grace, offering protection from poisons and hidden threats.
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Varaha – The boar incarnation of Vishnu, who represents grounding energy and the power to restore balance.
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Matsya – The fish form that signifies survival through chaos and intuitive guidance.
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Kurma – The turtle avatar, representing patience, endurance, and support during upheaval.
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Rudra – A fierce aspect of Shiva, symbolizing cosmic power and inner fire.
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Ugra – The intense, fearless form that destroys fear and awakens courage.
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Veerabhadra – A warrior form of Shiva, embodying righteous strength and fierce protection.
These eleven faces, when invoked through mantras and bija syllables, activate a profound energy field. The kavacham doesn’t just describe them—it channels them. Together, they create a divine armor, offering unmatched spiritual protection and inner resilience for the devoted seeker.
Key Benefits of Chanting the Ekadasha Mukhi Hanuman Kavacham
For sincere devotees of Lord Hanuman, the Ekadasha Mukhi Hanuman Kavacham is more than just a prayer—it is a daily spiritual armor that offers protection, inner power, and divine clarity. Regular chanting of this kavacham not only brings about spiritual transformation but also creates a shield against real-world challenges.
1. Protection from Negative Energies
The kavacham invokes Hanuman’s eleven powerful forms, which are known to dispel negative vibrations, evil eye, and black magic. The bija mantras embedded in the verses generate a spiritual frequency that repels low-vibration forces.
2. Emotional and Mental Strength
Each of Hanuman’s faces corresponds to a specific inner power—be it courage, wisdom, or clarity. Chanting regularly helps in overcoming anxiety, fear, and depressive thoughts, grounding the devotee in divine confidence.
3. Physical and Mental Vitality
Hanuman is a symbol of boundless energy and discipline. The kavacham awakens mental sharpness, physical stamina, and resilience—qualities especially needed during stressful times.
4. Support in Daily Life Challenges
Whether you’re appearing for exams, facing legal issues, traveling, or navigating tough personal circumstances, the kavacham acts as a spiritual safeguard and motivator.
5. Alignment with Dharma and Grace
As the kavacham connects you deeply to Hanuman’s divine forms, it aligns your inner self with dharma (righteous living), helping you act with purpose and clarity.
Specific Benefits of Chanting the Kavacham:
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Shields against black magic, negative energies, and hidden dangers
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Reduces fear, anxiety, and mental fatigue
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Improves memory, focus, and willpower
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Offers divine protection during travel, exams, and critical tasks
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Brings peace, health, and emotional stability
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Attracts spiritual merit and blessings from Hanuman
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Builds courage, discipline, and inner strength
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Connects you to a higher purpose and divine guidance
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Clears karmic blockages and ancestral burdens
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Strengthens spiritual practices like japa, meditation, and seva
This kavacham is a divine gift—one that holds the power to transform and protect your entire being.
How and When to Recite the Ekadasha Mukhi Hanuman Kavacham
The beauty of the Ekadasha Mukhi Hanuman Kavacham lies in its accessibility to all devotees, regardless of language or background. You don’t need to be a Sanskrit scholar to experience its power. What truly matters is bhakti—pure, heartfelt devotion.
When recited with sincerity, this kavacham becomes a living, breathing spiritual armor. It aligns your energy with Hanuman’s divine protection, giving you strength and peace to face life’s challenges.
Best Time to Recite
The most spiritually charged time to chant the kavacham is during Brahma Muhurta—approximately 90 minutes before sunrise. This time is considered highly sattvic (pure), when the mind is naturally calm and open to divine vibrations.
If Brahma Muhurta is not practical, chanting early in the morning or during sunset (Sandhya) is also beneficial. Tuesdays and Saturdays—days sacred to Hanuman—are especially powerful for this practice.
How to Prepare for Recitation
Set the right environment and intention. A calm, clean, and sacred space enhances the energy of your prayer.
Here’s a simple step-by-step guide:
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Take a bath to purify the body and mind
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Sit facing east or north for maximum spiritual alignment
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Light a diya (lamp) or incense in front of Lord Hanuman’s photo or idol
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Offer a simple prayer from the heart, expressing your intention
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Begin with chanting “Om Hanumate Namah” 11 times to invoke Hanuman’s presence
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Slowly and mindfully chant the Ekadasha Mukhi Hanuman Kavacham
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Focus on each line and the form of Hanuman it invokes
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End with gratitude or a prayer for blessings and protection
If possible, maintain brahmacharya (purity in thoughts and actions) and follow a sattvic lifestyle to enhance the effect of the kavacham. Even chanting once a day with devotion can bring deep transformation and protection.
Ekadasha Mukhi Hanuman Kavacham
Note: Please recite the Ekadasha Mukhi Hanuman Kavacham at least 108 times daily for maximum benefits. You can also recite the mantra during a specific timing, such as during a sunrise or sunset, to amplify its effects.
(rudrayāmalataḥ)
Vśrīdēvyuvācha
śaivāni gāṇapatyāni śāktāni vaiṣṇavāni cha ।
kavachāni cha saurāṇi yāni chānyāni tāni cha ॥ 1॥
śrutāni dēvadēvēśa tvadvaktrānniḥsṛtāni cha ।
kiñchidanyattu dēvānāṃ kavachaṃ yadi kathyatē ॥ 2॥
īśvara uvācha
śaṛṇu dēvi pravakṣyāmi sāvadhānāvadhāraya ।
hanumatkavachaṃ puṇyaṃ mahāpātakanāśanam ॥ 3॥
ētadguhyatamaṃ lōkē śīghraṃ siddhikaraṃ param ।
jayō yasya pragānēna lōkatrayajitō bhavēt ॥ 4॥
ōṃ asya śrīēkādaśavaktrahanumatkavachamālāmantrasya
vīrarāmachandra ṛṣiḥ । anuṣṭupChandaḥ । śrīmahāvīrahanumān rudrō dēvatā ।
hrīṃ bījam । hrauṃ śaktiḥ । sphēṃ kīlakam ।
sarvadūtastambhanārthaṃ jihvākīlanārthaṃ,
mōhanārthaṃ rājamukhīdēvatāvaśyārthaṃ
brahmarākṣasaśākinīḍākinībhūtaprētādibādhāparihārārthaṃ
śrīhanumaddivyakavachākhyamālāmantrajapē viniyōgaḥ ।
atha karanyāsaḥ ।
ōṃ hrauṃ āñjanēyāya aṅguṣṭhabhyāṃ namaḥ ।
ōṃ sphēṃ rudramūrtayē tarjanībhyāṃ namaḥ ।
ōṃ sphēṃ vāyuputrāya madhyamābhyāṃ namaḥ ।
ōṃ sphēṃ añjanīgarbhāya anāmikābhyāṃ namaḥ ।
ōṃ sphēṃ rāmadūtāya kaniṣṭhikābhyāṃ namaḥ ।
ōṃ hrauṃ brahmāstrādinivāraṇāya karatalakarapṛṣṭhābhyāṃ namaḥ ।
atha aṅganyāsaḥ ।
ōṃ hrauṃ āñjanēyāya hṛdayāya namaḥ ।
ōṃ sphēṃ rudramūrtayē śirasē svāhā ।
ōṃ sphēṃ vāyuputrāya śikhāyai vaṣaṭ ।
ōṃ hrauṃ añjanīgarbhāya kavachāya hum ।
ōṃ sphēṃ rāmadūtāya nētratrayāya vauṣaṭ ।
ōṃ hrauṃ brahmāstrādinivāraṇāya astrāya phaṭ ।
iti nyāsaḥ ।
atha dhyānam ।
ōṃ dhyāyēdraṇē hanumantamēkādaśamukhāmbujam ।
dhyāyēttaṃ rāvaṇōpētaṃ daśabāhuṃ trilōchanaṃ
hāhākāraiḥ sadarpaiścha kampayantaṃ jagattrayam ।
brahmādivanditaṃ dēvaṃ kapikōṭisamanvitaṃ
ēvaṃ dhyātvā japēddēvi kavachaṃ paramādbhutam ॥
digbandhāḥ
ōṃ indradigbhāgē gajārūḍhahanumatē brahmāstraśaktisahitāya
chauravyāghrapiśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ।
ōṃ agnidigbhāgē mēṣāruḍhahanumatē astraśaktisahitāya chauravyāghra-
piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ।
ōṃ yamadigbhāgē mahiṣārūḍhahanumatē khaḍgaśaktisahitāya chauravyāghra-
piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ।
ōṃ niṛrtidigbhāgē narārūḍhahanumatē khaḍgaśaktisahitāya chauravyāghra-
piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ।
ōṃ varuṇadigbhāgē makarārūḍhahanumatē prāṇaśaktisahitāya
chauravyāghra piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ।
ōṃ vāyudigbhāgē mṛgārūḍhahanumatē aṅkuśaśaktisahitāya
chauravyāghrapiśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ।
ōṃ kubēradigbhāgē aśvārūḍhahanumatē gadāśaktisahitāya
chauravyāghra piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ।
ōṃ īśānadigbhāgē rākṣasārūḍhahanumatē parvataśaktisahitāya
chauravyāghra piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ।
ōṃ antarikṣadigbhāgē vartulahanumatē mudgaraśaktisahitāya
chauravyāghra piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ।
ōṃ bhūmidigbhāgē vṛśchikārūḍhahanumatē vajraśaktisahitāya
chauravyāghra piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ।
ōṃ vajramaṇḍalē haṃsārūḍhahanumatē vajraśaktisahitāya chauravyāghra-
piśāchabrahmarākṣasaśākinīḍākinīvētālasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ।
mālāmantraḥ ।
ōṃ hrīṃ yīṃ yaṃ prachaṇḍaparākramāya ēkādaśamukhahanumatē
haṃsayatibandha-matibandha-vāgbandha-bhairuṇḍabandha-bhūtabandha-
prētabandha-piśāchabandha-jvarabandha-śūlabandha-
sarvadēvatābandha-rāgabandha-mukhabandha-rājasabhābandha-
ghōravīrapratāparaudrabhīṣaṇahanumadvajradaṃṣṭrānanāya
vajrakuṇḍalakaupīnatulasīvanamālādharāya sarvagrahōchchāṭanōchchāṭanāya
brahmarākṣasasamūhōchchāṭānāya jvarasamūhōchchāṭanāya rājasamūhōchchāṭanāya
chaurasamūhōchchāṭanāya śatrusamūhōchchāṭanāya duṣṭasamūhōchchāṭanāya
māṃ rakṣa rakṣa svāhā ॥ 1 ॥
ōṃ vīrahanumatē namaḥ ।
ōṃ namō bhagavatē vīrahanumatē pītāmbaradharāya karṇakuṇḍalādyā-
bharaṇālaṅkṛtabhūṣaṇāya kirīṭabilvavanamālāvibhūṣitāya
kanakayajñōpavītinē kaupīnakaṭisūtravirājitāya
śrīvīrarāmachandramanōbhilaṣitāya laṅkādidahanakāraṇāya
ghanakulagirivajradaṇḍāya akṣakumārasaṃhārakāraṇāya
ōṃ yaṃ ōṃ namō bhagavatē rāmadūtāya phaṭ svāhā ॥
ōṃ aiṃ hrīṃ hrauṃ hanumatē sītārāmadūtāya sahasramukharājavidhvaṃsakāya
añjanīgarbhasambhūtāya śākinīḍākinīvidhvaṃsanāya kilikilichuchu kārēṇa
vibhīṣaṇāya vīrahanumaddēvāya ōṃ hrīṃ śrīṃ hrau hrāṃ phaṭ svāhā ॥
ōṃ śrīvīrahanumatē hauṃ hrūṃ phaṭ svāhā ।
ōṃ śrīvīrahanumatē sphrūṃ hrūṃ phaṭ svāhā ।
ōṃ śrīvīrahanumatē hrauṃ hrūṃ phaṭ svāhā ।
ōṃ śrīvīrahanumatē sphrūṃ phaṭ svāhā ।
ōṃ hrāṃ śrīvīrahanumatē hrauṃ hūṃ phaṭ svāhā ।
ōṃ śrīvīrahanumatē hraiṃ huṃ phaṭ svāhā ।
ōṃ hrāṃ pūrvamukhē vānaramukhahanumatē
laṃ sakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
ōṃ āgnēyamukhē matsyamukhahanumatē
raṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
ōṃ dakṣiṇamukhē kūrmamukhahanumatē
maṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
ōṃ naiṛrtimukhē varāhamukhahanumatē
kṣaṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
ōṃ paśchimamukhē nārasiṃhamukhahanumatē
vaṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
ōṃ vāyavyamukhē garuḍamukhahanumatē
yaṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
ōṃ uttaramukhē śarabhamukhahanumatē
saṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
ōṃ īśānamukhē vṛṣabhamukhahanumatē hūṃ
āṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
ōṃ ūrdhvamukhē jvālāmukhahanumatē
āṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
ōṃ adhōmukhē mārjāramukhahanumatē
hrīṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
ōṃ sarvatra jaganmukhē hanumatē
sphrūṃ sakalaśatrusakalaśatrusaṃhārakāya huṃ phaṭ svāhā ।
ōṃ śrīsītārāmapādukādharāya mahāvīrāya vāyuputrāya kaniṣṭhāya
brahmaniṣṭhāya ēkādaśarudramūrtayē mahābalaparākramāya
bhānumaṇḍalagrasanagrahāya chaturmukhavaraprasādāya
mahābhayarakṣakāya yaṃ haum ।
ōṃ hasphēṃ hasphēṃ hasphēṃ śrīvīrahanumatē namaḥ ēkādaśavīrahanuman
māṃ rakṣa rakṣa śāntiṃ kuru kuru tuṣṭiṃ kuru karu puṣṭiṃ kuru kuru
mahārōgyaṃ kuru kuru abhayaṃ kuru kuru avighnaṃ kuru kuru
mahāvijayaṃ kuru kuru saubhāgyaṃ kuru kuru sarvatra vijayaṃ kuru kuru
mahālakṣmīṃ dēhi huṃ phaṭ svāhā ॥
phalaśrutiḥ
ityētatkavachaṃ divyaṃ śivēna parikīrtitam ।
yaḥ paṭhētprayatō bhūtvā sarvānkāmānavāpnuyāt ॥
dvikālamēkakālaṃ vā trivāraṃ yaḥ paṭhēnnaraḥ ।
rōgān punaḥ kṣaṇāt jitvā sa pumān labhatē śriyam ॥
madhyāhnē cha jalē sthitvā chaturvāraṃ paṭhēdyadi ।
kṣayāpasmārakuṣṭhāditāpatrayanivāraṇam ॥
yaḥ paṭhētkavachaṃ divyaṃ hanumaddhyānatatparaḥ ।
triḥsakṛdvā yathājñānaṃ sō’pi puṇyavatāṃ varaḥ ॥
dēvamabhyarchya vidhivatpuraścharyāṃ samārabhēt ।
ēkādaśaśataṃ jāpyaṃ daśāṃśahavanādikam ॥
yaḥ karōti narō bhaktyā kavachasya samādaram ।
tataḥ siddhirbhavēttasya paricharyāvidhānataḥ ॥
gadyapadyamayā vāṇī tasya vaktrē prajāyatē ।
brahmahatyādipāpēbhyō muchyatē nātra saṃśayaḥ ॥
ēkādaśamukhihanumatkavachaṃ samāpta ॥
Conclusion
The Ekadasha Mukhi Hanuman Kavacham is much more than a sacred hymn—it is a divine armor that offers unwavering protection, strength, and spiritual guidance to every devotee who embraces it with faith. In times of uncertainty, fear, or hardship, this kavacham serves as a powerful source of inner courage and peace, connecting you deeply to Lord Hanuman’s eleven divine aspects.
By making the kavacham a part of your daily practice, you invite not only protection from external challenges but also a transformation within—awakening resilience, clarity, and unwavering devotion. Remember, it’s not perfection in chanting but the sincerity of your heart that truly unlocks its blessings.
Whether you are new to Hanuman’s worship or a lifelong devotee, the Ekadasha Mukhi Hanuman Kavacham holds the potential to uplift your spiritual journey, empower your mind, and shield your soul. Let the eleven faces of Hanuman guide you, protect you, and inspire you to live with strength, devotion, and unwavering faith.
Start today, and experience the divine embrace of Hanuman’s eternal protection.